Times of India carried this article on the edit page on May 28.
Not Plassey 1757 but Samugarh 1658: Fateful tipping point
that fixed the subcontinent’s future course
Murad Ali Baig
On May 29 1658 India’s history changed
forever. Aurangzeb’s victory over his brother Dara Shikoh marked the beginning
of Islamic bigotry in India that not only alienated Hindus but the much more moderate
Sufis and Shias as well. His narrow Sunni beliefs were to make India the hotbed
of Muslim fundamentalists long before the Wahhabis of Saudi Arabia sponsored
the fanatics of the Taliban and ISIL.
Samugarh marked the beginning of Islamic bigotry that led
over the centuries to the partition of India, the creation of Pakistan and
backlash of radical Hinduism.
Two great Mughal armies led by Shah Jahan’s
eldest son Dara Shikoh and his third son Aurangzeb clashed on a dusty plain
about twenty kilometers south east of Agra. It was not only a battle for the
Mughal throne but a battle for the very soul of India pitting Dara, an eclectic
scholar who respected all religions, against Aurangzeb who was an orthodox
Sunni Muslim. Dara had first translated of the Bhagavat Gita and the Upanishads
from Sanskrit into Persian to make them known to the public for the first time.
The fact that he had been a Sanskrit scholar shows that there had been
considerable Hindu – Muslim amity in the time of Shahjahan. But Dara had been a
pampered prince who faced a smaller battle hardened army that Aurangzeb had
marched up from the Deccan after defeating an Imperial army at Dharmat near
Indore.
Blocked at the Chambal River Aurangzeb
quietly slipped behind Dara’s lines to reach a secret ford across the Chambal
by nonstop double marches over two days. Dara now realized that Aurangzeb’s
armies had outflanked his army and come very close to Agra so he had to rush
east without most of his cannons. The two armies met on a flat dusty plain east
of a village called Samugarh on an unbelievably hot day with the sun was like a
furnace in a cloudless sky. There was not enough water so many soldiers and
horses collapsed of heat and sun stroke. The battle was more than just a
contest between Dara and his rebel brothers but was beginning to become a
religious war with the Hindus supporting Dara and many Muslim nobles supporting
Aurangzeb.
Dara was on the brink of victory when he was
betrayed. One of his commanders, Khalilullah Khan rushed up and insisted that
he must dismount and finish the battle on a horse. He is reported to have cried
out… ”Praise be to Allah this victory is your own! But my God! Why you are
still mounted on a lofty elephant? Have you not been sufficiently exposed to
danger? If one of the numberless musket balls or arrows touch your royal person
who can imagine the terrible situation to which we will all be reduced? In
God’s name descend quickly, mount this horse and pursue the miserable fugitives
with all vigour.” But as soon as Dara descended, a huge shout was sent up by
Khalilullah Khan’s squadron that Dara Shikoh had been killed. When the
bewildered soldiers saw through the swirling clouds of dust and smoke that the
howdah of Dara’s elephant was empty they feared the worst and fled towards
Agra.
The noise of battle quite quickly subsided
and the dust and smoke began to slowly clear to reveal some fifteen thousand
corpses lying on the dusty battlefield in hundreds of piles coated in vivid
crimson blood. The Rajput corpses in their yellow jamas looked like untidy
fields of saffron but all the fallen bodies were quickly shrouded by a huge cloak
of choking yellow dust. Dara rode back to his mansion from where left for Delhi.
He then retreated to Lahore and then down the Indus and a year later was able
to muster a big army to fight a fierce three day battle against Aurangzeb at
Deorai south of Ajmer. He then fled towards Kandahar to be betrayed once again and
brought to Delhi where the imperial Qazis sentenced him to death for the crime
of heresy. He had written a book called the `Mingling of the Oceans’ showing
the many similarities between the Quran and the Brahma Shastras of the
Hindus.
At the trial the first
Qazi asked Dara to hand him the jade thumb ring that was still on his left
hand. He is reported to have turned it over and asked why the green stone was
inscribed with the words ‘Allah’ on one side and ‘Prabhu’ on the other. Dara
evidently replied that the creator was known by many name and called God,
Allah, Prabhu, Jehova, Ahura Mazda and many more names by devout people in many
different lands. He added that it is written in the Quran that Allah had sent down one hundred and twenty
four thousand messengers to show all the people of the world the way of
righteousness and he believed that these messengers had been sent not only to
Muslims but to all the people of the world in every age. He said that this
belief had inspired him to write the `Mingling of the Oceans’ showing the
similarities between the Quran and the Hindu Brahma Shastras. Aurangzeb
casually signed the order of execution after the Qazis found him guilty of
heresy.
Aurangzeb’s greatest weakness was his
inflexible religious bigotry that made him lose the support his influential Shia
subjects as well as his many Hindu and Rajputs followers. His intolerance
became more acute after twenty years of rule as he became frustrated by endless
rebellions. By persecuting his own Rajput followers he cut off his own arms and
weakened his military power. The Maratha leader Shivaji initially had no anti
Muslim sentiment and had been quite willing to become a Mughal Amir.
Aurangzeb’s obstinate pride however alienated him and gave him a weapon to turn
a purely political war against the Mughals into a religious war.
If Dara had won at Samugarh his rule might
have promoted harmony between India’s turbulent peoples and a united Mughal
empire may have prevented India becoming so easily colonized by European
powers. Samugarh marked the beginning of Islamic bigotry that led over the
centuries to the partition of India, the creation of Pakistan and the backlash
of radical Hinduism. Samugarh was a tipping point in India’s history.
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